New evidence surrounding the age of the world

#2
http://www.iflscience.com/space/earth-and-moon-are-60-million-years-older-previously-believed

It seems this article has spawned yet another religion vs science debate, some good points from both sides though I do loose respect for the athiest side when they begin to use frequent ad hominem attacks and condescension instead of having a reasonable debate, theists can be just as bad
Really, can anything akin to a reasonable debate be had with people that object to any science that conflicts with there religious faith? People known as creationists and intelligent designers.
 
S

Sciborg_S_Patel

#3
I do loose respect for the athiest side when they begin to use frequent ad hominem attacks and condescension instead of having a reasonable debate
Yup - it really is embarrassing.

Feser goes deeper into this:

The New Philistinism

But you don’t have to take my self-promoting word for it. The intellectual frivolousness of the New Atheist literature is by now an open secret. Philosopher and prominent Darwinian Michael Ruse has said that Dawkins’s book made him “ashamed to be an atheist” and that Dennett’s book is “really bad and not worthy of [him].” Another atheist philosopher, Thomas Nagel, has described Dawkins’s “amateur philosophy” as “particularly weak,” and his attempts to counter the philosophical difficulties inherent in his own position “pure hand-waving.” Literary critic Terry Eagleton—yet another atheist, and a Marxist to boot—characterizes Dawkins’ writings on religion as “ill-informed,” “shoddy,” and directed at “vulgar caricatures.” The list of the New Atheists’ fellow intellectuals and even fellow atheists who are critical of their work could easily be extended.

Now imagine that some of the friends and coreligionists of the fundamentalist preacher I quoted earlier let him know that his “refutation” of Darwinism was completely worthless, that he clearly knew nothing about the subject, and that he really ought to try seriously to understand it before commenting further. Suppose the preacher’s response to this criticism was to dismiss it as providing aid and comfort to the Darwinist enemy, and that since he already knew from his “refutation” that Darwinism was too ludicrous to take seriously, there could be no point in investigating it any further. “After all,” we can imagine the preacher slyly replying, “would you need to read learned volumes on Leprechology before disbelieving in leprechauns?”

Dawkins, Dennett, Harris, and Hitchens would, of course, be outraged by such a dismissal of Darwinism. And rightly so; it would be sheer, question-begging bigotry. For whether Darwinism is really comparable to “Leprechology” is of course precisely what is in question, and anyone who actually knows something about Darwinism knows also that such a comparison would be ludicrous. But the preacher will never know this, dogmatically locked as he is into his circle of mutually self-reinforcing prejudices. In his view, Darwinism must be too absurd to be worth taking seriously, because it cannot solve the chicken/egg “problem” he has posed for it; and the chicken/egg “problem” must be a serious objection to Darwinism, because he already knows that Darwinism is too absurd to be worth taking seriously. He is on a merry-go-round, but insists that it is the rest of the world that is moving. Even Richard Dawkins can see that.

Or maybe not. Because this is exactly the sort of response Dawkins has made to his critics. Indeed, the “Leprechology” line was in fact uttered by Dawkins himself, in reply to the suggestion that he should learn something about theology and philosophy of religion before commenting on it.
 
#4
I haven't read the comments but I don't see why a new estimate as to the age of the earth should have any impact on a religion vs science debate. What does it change vis-a-vis that debate from the previous estimate?
 
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