Nassim
New
="Guy Incognito, post: 60262, member: 1075"]Well, first off, many philosophical theists believe (and have believed for millennia) that God's goodness is a logical certainty, not a question of empirical evidence. These thinkers define goodness as consisting in something's being complete/right/whole (as with an ideally good body, which has all of its appendages intact, all of its features well-formed, all of its systems in working order, etc.), while evil and degeneracy are seen as consisting in a lack of some good (as with a body which has a missing or crippled limb, a disfigurement, etc.)-- wrongness as a privation of some ideal rightness. Since God is understood to be the logically-necessary and self-sufficient ground of all being, underlying and preceding all other things, it follows that he lacks nothing, has no privations-- privation being inherently a trait of something which is secondary and contingent, rather than primary and supreme.
I concur, to some degree at least . God is , by definition , good , since God is also, by definition, perfect...
Evil is thus a degenerate state , a lack of something, an imperfection............
On the other hand , if one wanst really to approach the truth about God , His goodness, beauty , love, perfection....one has got to try to let go of the false and illusory mind /ego and hence try to reach the beyond -though experiential level of consciousness , simply because reason , logic ...are powerless in relation to all that .
Reason, logic ...are even powerless when it comes to human love , let alone in relation to THE source of Love.
If one has disagreement with or doubt about the attempted logical proofs for God's goodness, then he/she (obviously) cannot be "sure" in the logical sense that God is good, but many are still certain of such a thing on experiential grounds, as with the multitude of near-death/mystical experiencers who report encountering God/"the Light" and knowing in their innermost being that he was ultimately and purely good and loving, and non-experiencers can look to things like this as individual and cumulative testimonial evidence-- someone might be able to scrounge up an account from somewhere of someone who had a Near-Death Experience of God as evil, but the "God/'the-Light'-as-pure-goodness" account is overwhelmingly pervasive across thousands of accounts spanning different cultures and religious backgrounds of all sorts.
We can't rely much on the so-called NDE on the subject of God's inherent goodness ...., since many forms of ancient wisdom did deliver different accounts of the real process of death.
On the other hand , when one would try to get in touch with the divine within by trying to know the self through letting go of the false illusory ego , one would experience that divine goodness within via higher levels of consciousness that correspond to higher levels of reality .
Some Sufis and other mystics , for example, have even claimed to have experienced the ultimate nature of reality = God, as the highest and true level of reality with all its beauty , truth , knowledge , wisdom,love, goodness, peace , transcendence ...
Reminds me of the famous Sufi mystic Al Hallaj who said once : " I am the Truth" ,and since the Truth is an attribute of God , that was equal to claiming " I am God " .
He was so misunderstood that he was tortured to death and crucified as a result, unfortunately enough .
He just meant that he was so close to God that he became one with Him , that's why he said : " I am the Truth." ,since none does really exist or has an independent existence but God,and when one would be so enlightened as to experience the unity with the One , one becomes one with the One.Long story thus.
Finally, in the case of one who disbelieves/doubts both the logical and the evidential arguments, a good argument can be made for simply choosing, in the absence of proof either way, to trust that an ultimately good being exists and is finally sovereign, as this provides an ideal to strive toward, a solace in grief, etc.. The spiritually-observant are on the whole healthier, better-adjusted, longer-lived, and more charitable than the general population
I smell some degree of pragmatism here , in the sense that what works is true.
I reject the philosophical, moral ethical , and most of other forms of pragmatism or ultilitarianism ,especially the spiritual ones , simply because they turned the truth into an instrument , a utility, a means to an end , instead of a goal in itself to reach.
Once again , to know God or His attributes such as goodness ...cannot be achieved at the level of the false illusory mind / ego .
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There are a great many cases in life in which we are presented with indeterminate evidence, but must operate as though something or its alternative is true, and for a mind not mired in scientism, choosing on non-evidential grounds may be perfectly defensible. For example, if I am engaged in a sporting contest, I am liable to choose to trust and operate as though I can and will win whether or not I have objective evidence to that effect, or even if the evidence tends against it, and I daresay I am justified in doing so, as it stands to maximize any existing chance of my winning, while entering with the conviction and operative presupposition that I cannot/will not win is prone to shrink or eliminate whatever chance may have hitherto existed. It is psychologically, spiritually, and even physiologically nourishing and beneficial to trust that ultimate goodness exists and is supreme.
Placebo, in a nutshell.
You have just reduced the supreme goodness of God to just that .
Instead of just using this reverse psychology , placebo effect or utilitarianist pragmatic spirituality , it's better to try to go beyond the false illusory ego / mind to reach the beyond -thought level of consciousness/awareness : a whole universe would open up to / for you as a result , you have no idea,and then you would be confirmed in the obvious existence of the ultimate goodness that's supreme indeed..