Dr. Bernardo Kastrup, Debating the Nature of Reality |574|
by
Alex Tsakiris | Oct 18 |
Consciousness Science
Share
Tweet
Bernardo Kastrup is director of Essentia Foundation and one of the world’s leading experts on metaphysical idealism.
Oh boy, Alex, you must stop doing such compelling interviews that demand I should visit the Skeptiko forum, instead of doing what I'd planned to do after listening to it. This one provoked a veritable carousel of responses in me, as my heart and mind rose and fell with every topic both of you discussed. I have the greatest admiration for Dr. Bernado Kastrup and I understand the calculus that he's using to try to change the current scientific/academic/societal paradigm, but will it be enough? We're living in times that may well demand something far more radical.
I'll start with anthropogenic global warming, since that was probably the most contentious section of the whole interview. It's simply not true that the rapid global warming is, "unprecedented", as Dr Kastrup described it. There was a most abrupt increase in temperatures at the very end of the last Ice Age 11,500 or so years ago, for which this paper is just one of many sources of evidence:
https://www.nature.com/articles/34346 (The word Pachakuti means 'world overturned by water' in the Quechua language, by the way,) Beyond that, how is it that the scientific consensus is seemingly predicting a future catastrophe when it consistently denies any climate catastrophes in previous epochs? Does it have anything to do with the fact that such events could not have been generated by human activity? Leaving aside how fear changes our consciousness, the real issue is how the flow of information, and therefore our understanding, is controlled. Perhaps Dr Kastrup should try a search engine other than Google, because it's a lousy research tool .
I didn't wish to sound so harsh, but that brings me to my main observation. If, as idealists, we acknowledge the primacy of consciousness that is non-local, then we must acknowledge the power of the group mind. I'm not talking just about woo stuff here, though I certainly don't deny it, but an academic consensus - on climate change or materialism - is equally a kind of group mind. Perhaps a collective manifestation of consciousness is exponentially more powerful than may be realised on an individual level. If so, then we'd better watch out, especially if we do have a hand in creating our own (physical) reality. After all, empathy is actually the realisation of heartfelt non-local consciousness, which brings me to the moral element in all of this.
I suppose I'm essentially a Platonist, so I'm going to broach the subject of geometry. In my research into Pre-Colombian cosmology in South America, I found it somewhat exotic that the geometric figure of the Andean Cross (see my logo left) included moral precepts, as well as statements about the nature of time, the cosmos etc. There was a comparable moral dimension to Plato's thinking on geometry as well, and - I suspect - Pythagoras too, though very little is really known of what he actually taught. The moral dimension (a word not chosen casually) to geometry is something that a modern western mind finds alien, perhaps even characterising it as primitive in some vague way. Yet, if geometric figures are somehow agents of both non-local and local consciousness, which has primacy, then why would it be ridiculous to think that geometry could apply to conscious moral choices and behaviour?
I'll resist the temptation to repeat your rant about Dean Radin, except to say that his interpretation of the collapse of quantum superposition does tend to emphasise personal observation over the non-local mind in the process. Is it any wonder then, that he may lack empathy for others in seeking to enslave them in a reductionist and mimetic artificial hive mind? If nothing else, including morality within geometry gives a deeper meaning to the term moral compass, which is surely lacking in the world today!