Hi Laird
I think that I should put down some more thoughts about how I see/define things before going any further, as many of my thoughts on subjects like these are not fixed. They're more like intuitions that make sense to me, and although I can sense frustration in your post, I can only go so far with my explanations. Remember these are only one individuals thoughts - nothing more. I feel sometimes that I am talking the talk, but I'm very far from walking the walk! Hardly anything I'm saying is my own, it is like a jigsaw puzzle that I've started to put together. Maybe it's designed so that even totally different pieces make the same picture? Maybe many different pictures are equally beautiful.
Intuition and incompleteness are fine with me, Steve. I don't have it all worked out either. On the other hand, I think it's important to recognise the logical inconsistencies in our own positions, incomplete and intuited as our positions may be. Recognising that there's something wrong with our picture of the world is one of the main ways we evolve more accurate pictures.
God - an intelligent entity with love at its core, maybe love's more than at its core , maybe it's all love. I don't think we understand love fully, far from it.
I view God in the same way. But what about all of the other attributes that He is sometimes tagged with? Omnipotence? Omniscience? Authorship of reality? Do you ascribe those to Him too?
Humans - think of them/us like You see a bug making its way through some grass.
Our understanding as humans - like trying to teach a bug maths.
Maybe that's a being little unfair to the bug/us.
"Even" a bug knows when stuff doesn't make sense.
How God sees his creations - as we (most of us)see our children.
I'm going to remind you of that at later points in this response.
Should/shouldn't - Doesn't mean there will be judgement. No hard rules in general.
Consigning a person to burn in an inescapable pit with his victims, even if only temporarily, as a punishment for suicide bombing, seems pretty judgemental to me...
While I think God is all about love, our limited understanding of love/God may make us feel that God should react some way or other, but how can we truly know?
Well, why don't you tell me how a father feels about his children? Is there some way to know that?
If we truly feel that he's good, we should 'have faith'.
We should have faith
in God's goodness. We should not "have faith" in just any old model that some person puts before us which happens to share our view that God is good. We should assess the different models on offer to see which one is most internally consistent and best fits the facts.
It's judging the big picture without knowing all the facts.
I might not know all of the facts about the equation of life, but I know that when somebody tells me that the solution to life's equation involves both that 2x = 4 and that x = 8, he's got the equation wrong.
Its the old story about missing a flight that your desperate to catch, your so frustrated and disappointed until you hear on the news that the plane crashed!
And as for the people who
didn't miss the flight: bad luck, guys!
Why would a good God play favourites like that?
I should be more careful about the words I'm using, more careful about how I'm writing when people feel so strongly about things I may be commenting on. I said" if it exists it might be necessary ", I could be wrong, I just don't know? But what I know is that it exists. So what are we going to do about it?
Can we, should we really blame God?
Not if he is good and all-powerful. A good and all-powerful God would not be responsible for evil and suffering. But this raises one conclusion and one question: (1) since a good and all-powerful God is incompatible with evil and suffering, and since evil and suffering exist, God is not both good and all-powerful, and (2) assuming we retain the view that God is good (and thus drop the notion that He is omnipotent): who or what
is responsible for evil, since God is not?
Say that my/Toms assertion about earth being a virtual reality that we reincarnate on, so as to 'grow', assuming that we have free will, or the illusion of free will is required for some reason (how this is accomplished is way too complicated for me)then it is surely our fault that such horrors exist.
It is our fault that non-contagious diseases ravage young children? It is our fault that tsunamis destroy entire coastlines of villages? It is our fault that predators are forced to destroy the lives of other animals in order to survive?
There are many people that say "We have lost our way, our connection to God". Maybe this is the case? Maybe God, seeing the horrors that men inflict on one another, is just as horrified as I/you are, but who am I (or you) to judge how he should react?
Having suggested that God views us as we view our children, I think you're in a
very good position to judge how he should react. How would
you react if you saw horrors being inflicted on your child?
With horror.
The evidence of how men react to barbarity is surely not the best way that we might react? I'm guessing, but my guess would be that men's emotional reaction to this would include: anger,disgust, hatred, loathing, fear, etc but what would truly be needed to really make a change, would be love, compassion, understanding, etc.
Love, compassion and understanding towards
whom? Certainly, towards the victim. But what good will love, compassion and understanding do for a psychopath? He doesn't want or care for any of that, he just wants power over you.
The perpetrator is very likely to have experienced very little of these throughout his life
In some (many? most?) cases, yes. In that case, yes, love, compassion and understanding are important - but with accountability. In others: no, it's the way they were when they were born. They have chosen or otherwise been set upon a dark path.
and I just don't know about the victim. Maybe he was Hitler/a paedophile in his past life
So, a good God supports retributive karmic justice? Where's the goodness in that?
but Jesus dying at the hands of man doesn't support this
I'm not sure what you mean by this. Clarification please?
I am very far from knowing all the answers, but all that I need to know, from my intuition and backed up by experience is that it's all about choices!
I'm agreeable with that.
I have read some examples of people being in very traumatic situations and being told to forgive their attackers. One cop who was shot a few times and who was about to be 'finished off' by the perpetrator, got a voice telling him in no uncertain terms to say out loud 'I forgive you' to him. This seemed to throw the guy, and he didn't shoot, the cops life changed forever.
OK, but should you forgive a genuinely evil being, one who is irredeemable and has no intention or possibility of ever changing paths? One who delights in causing suffering and misery for its own sake?
I have read that some kids who are abused find a way to leave that reality elsewhere and somehow make it appear 'separate' from them. I would hope that's true, that the suffering that we see is somehow shielded in some way from the victim.
So would I.
But how can we, if our father has a trait that we dislike, he may gamble or drink excessively, should we no longer love him? Or can we say that I might have loved him 100% once, but now I'm only able to love him 70% - can we make such judgements? As soon as we do, I suggest that we find ourselves on a slippery slope.
Too hypothetical for me: I believe in a wholly good God.
Moving on to your follow-up post:
Here's something that maybe relevant.
[Videos of Tom Campbell speaking elided]
Thanks for finding those, Steve, they speak pretty directly to this issue. Let me sum up Tom's position from the first video:
[paraphrasing]Evil is as much a part of greater Consciousness as is good. We, as conscious potential, can evolve in two different directions, one being selfless love, and the other being control (ego) - the negative side of evolution. Both decrease entropy and increase self-organisation, but the path of control has a ceiling, whereas the path of love does not.[/paraphrasing]
This is fine so far as it goes, but as I and others have said, it is incompatible with a good and all-powerful God. Such a God would not tolerate the evil path; He would not have permitted it. The free will defence doesn't work, as I pointed out in my last post. To leave a perpetrator free to commit evil is to remove the freedom of his victim to live a happy and unmolested life. Whether one intervenes or not,
somebody loses their freedom, thus, since the two scenarios are equal in this respect (the curtailing of freedom), the right thing to do is to intervene to prevent the evil from occurring.
From the second video:
Question: "
If the point of it is to come to love, why doesn't the game start from there and move onwards?"
[Me (Laird) interjecting: Exactly the right question! Here's Tom's answer, which I'll break down afterwards.]
Answer: "
You see, what you're doing then is you're eliminating the opportunity to evolve. You're going from a system with free will to a deterministic system. 'Why [not] just start at the end?' You know, 'If you're going to the end point then why don't I just start at the end?' Well, then there is no game. There's no free will, there's no entities, there's no process, and you're really not evolving, you're just doing a head game with yourself: nothing's really changed, nothing significant has happened. So, in order to have this whole system - now, this system is not a closed system, see, sometimes you think of it as a closed system: there's just 'n' entities in here and they're all growing up and eventually we're all going to be there [gestures to a higher level with his hands]. 'Well, why don't we just start there to begin with?' It's not a closed system, there's new consciousness being generated all the time. There's new things coming into the system that have to grow up through the system. So, the system just is. [...] So, this is a natural system of potential that has figured out a strategy to evolve by interacting these pieces together, and there's no way to leap itself, so to speak. It's got to work its way up, it's got to earn its evolution, so it can't just do that. It's not like [in] this system there's a master in charge playing with these pet people, you know, it's not that way. We the pet people are not really pet people: we are the system. We're it too, and we're all just trying to evolve the system, so, it can't do that".
OK, so, breaking this down.
You see, what you're doing then is you're eliminating the opportunity to evolve.
No, you're not. Love is a starting point for evolution as much as an end point.
You're going from a system with free will to a deterministic system.
False: there is freedom of will in (the choice of ways to) love.
'Why [not] just start at the end?' You know, 'If you're going to the end point then why don't I just start at the end?' Well, then there is no game.
So what? Why would we care about a game of evolution-through-suffering when we could start our evolution with lovingness from the beginning?
False: see above.
False: there are simply no
evil entities.
there's no process, and you're really not evolving
So what? See three responses above.
you're just doing a head game with yourself: nothing's really changed, nothing significant has happened.
Nothing's changed? Well, if love is what would be unchanging, then why would we
want to change?! Why would we want to introduce a "game" of evil and suffering to get to what we already had: perfect love?
So, in order to have this whole system - now, this system is not a closed system, see, sometimes you think of it as a closed system: there's just 'n' entities in here and they're all growing up and eventually we're all going to be there [gestures to a higher level with his hands]. 'Well, why don't we just start there to begin with?' It's not a closed system, there's new consciousness being generated all the time. There's new things coming into the system that have to grow up through the system.
And how does this differ from the possibilities for a system starting out at love rather than ending there? Such a system could be equally open to new consciousness.
That it might be, but it is incompatible with a good, all-powerful God (but I am not entirely sure what Tom's concept of God is, Steve, nor, really, yours).
So, this is a natural system of potential that has figured out a strategy to evolve by interacting these pieces together, and there's no way to leap itself, so to speak. It's got to work its way up, it's got to earn its evolution, so it can't just do that.
So we're supposed to believe that there's an intelligence capable of setting up this complex and ordered system of evolution, the point of which is to teach love, but that that intelligence is
not capable of "leaping to" (starting from) a system of love in the first place? I don't buy that.
It's not like [in] this system there's a master in charge playing with these pet people, you know, it's not that way. We the pet people are not really pet people: we are the system. We're it too, and we're all just trying to evolve the system, so, it can't do that.
We are the system? So, there's no higher intelligence after all, there's only us? I don't buy that either. Or does Tom simply mean that we are
part of the system with
limited intelligence and power? That I can buy, but then the first part of Tom's statement would seem to be wrong: there would
have to be a "master in charge": whichever being it is who has the intelligence and power to design in the first place the system of evolution in which we more limited consciousnesses evolve.