Haruhi
New
1) You wrote "so the evidence is more consistent than you think". I would have to disagree! I am entirely aware of the consistencies. In modern society, since Moody's first book, we constantly get hammered with the "consistencies". I'm sure many of us on this forum have read at least half a dozen books which breakdown the similarities & consistencies to the umpteenth degree, with various charts, graphs, statistics, numbers and percentages demonstrated just how "consistent" NDEs can be.
Your data filter seems to be set on "consistencies" :) How about switching that filter to "inconsistencies"? Perhaps the inconsistencies will tell us more about the real or true nature of the experience?
Okay, but you wrote "There is no consistency or integrity to this view, especially when taken together with the narrative from other types of "mystical" or "anomalous" experiences or mystical traditions", but there is consistency here between NDEs and deathbed visions. Some inconsistencies exist, but seems to be due to the cultural baggage of the subject.
2) The use of the word "pyschopomp" is interesting, because in many ways it kind of supports what I'm saying, which is why I didn't fully understand your comment.
Pyschpomp is a Greek word that was most associated with Hermes, who is also known as the "trickster" (who you will notice is in my user icon pic :) ). As in my recent post, I was suggesting it may well be something tricksterish which is manifesting in these kind of experiences......I have no difficulty in believing it is something trickster-like (whatever that may be) manifesting as our loved ones during the NDE experience, it is actually what I'm suggesting may be the case!
Also, to again support my recent post, for Carl Jung the psychopomp was a symbolic interface between the individual and the collective unconsciousness. Which is what I wrote too!
I was just using the notion of psychopomp as a spiritual being accompanying freshly deceased beings, a role that the deceased loved ones can do.
3) Out of genuine curiosity, as I really cannot be sure off the top of my head, but how many NDE reports are there more than say 400-500 years old (perhaps even less than that, maybe 250?) which describe deceased loved ones coming to get them? I know there are hundreds of NDEs going back thousands of years, but I don't seem to recall deceased loved ones being quite as "consistent" then as they have been since the Victorian spirtualist period (or whatever it's called, 1800s onwards)? I dare say they were virtually non-existant?
There are not many reports of NDEs over 200 years old because in antiquity most people who were close to death died.
4) If it is loved ones that come to get us at death, are we to believe they are emobidied in some kind of identical "astral" counter-part to the last physical existene, only at it's "peak", for decades? Just walking around summerland waiting for their grandchildren to pass? What of reincarnation? Why must they inhabit a body with all the same "physical" characteristics as their last life?
The deceased beings may be making their lives in Summerland waiting to reunite with their loved ones still alive. About reincarnation, it may generally take many years between reincarnation and the next, except in puntual cases such as cases of Stevenson.
The key is that I see no reason to invoke a trickster. Only one thing: the evidences suggest that the spiritual realm is more dependent on the observer that the material realm, so what appears depends in part on the baggage of the subject.